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PUBLICATIONS
& LECTURES
DNA
MONTHLY: [GO2]
[To
search DNA Monthly]
"Thoughts
On Etheric Vision and Superluminal Healing by Sai
Grafio," DNA Monthly, October 2006, Vol.II,
No.9.
"The
End of These Times" by Sai Grafio: DNA Monthly,
July 2005, Vol.I, No. 2
AscensionNetwork.com
/ New Age Articles: [GO2]
[LISTING]
GALACTIC
EPIGENESIS
HOMOMANTICAUTOPOIESIS
UPGRADING
DNA THROUGH MANASIC PHOTON RADIATION
DHARMADATU
AND DNA
DNA,
The Body Idea and the Causal Body
The
Sacred Tree and Spiritual Fusion in These Times
Shamballa:
The Final Battle
These
Times
DNA
as a Function of Time
Toward
Etheric Vision in These Times
The
Opening of the Mouth of God in These Times
Soul
Infusion in These Times
The
Absorption of Time and Illusion
Forgiveness
In These Times
More
on the Goddess in These Times
Return
of the Divine Feminine in These Times
The
Wave of the Future in These Times
Divine
Intervention in These Times
Toward
the Fourth Dimension in These Times
Indigo
Spirits and Children in These Times
The
Matrix Reloaded in These Times
The
Phi-losophy of These Times
The
End of These Times
These
Times as Related to Mythic Time 
The
Descent of the Divine in These Times
The
Fabric of These Times
Solar
Initiation
Writer's
Nework.com:
[GO2]
[LISTING]
The
Sisyphus of Poets
Forgiveness
Innocence
My
Non Fiction Writing Odyssey
Up
or Down Vote
How
and Why I write
Writers
Beware
WEB
PUBLISHED POETRY
Please
note; I have many poems published on the web pretty
much on the same site. To access these poems
simply activate this hyperlink. Some
readers give critiques. These critiques can be
reviewed by activating the hyperlink buttons
below. You too can comment if you like.
For poetry lovers this is a great site.
BOOKS

MYSTERIES:
Ancient & Modern
This
book written in 1997 is a primer in understanding
the synthesis of world religions and esoteric
philosophy. You can purchase an autographed
copy by emailing me astromanticarts@yahoo.com
For purchase go to Amazon.com.
Mysteries:
Ancient & Modern, Grafio, Sai, Sterling
Publishers, Pvt. Ltd., New Delhi, 1999, 2nd Ed.,
ISBN : 8120720040.

A
COLLECTION OF VERSE AND VILLANELLES Amazon.com.
Poetry
and metaphysics are parallel in as much as
both derive from the soul plane where the muse
resides. A villanelle
can be recognized in Dylan
Thomas's poem "Do Not Go Gentle Into That Good
Night" In A Collection of Verse
and Villanelles there are one hundred villanelles
and one hundred free verse. Purchase this book at
Amazon.com or Publish America.
A
Collection of Verse and Villanelles: Grafio,
Sai. Publish America LLLP, Baltimore,2005, ISBN:
1-4137-6388-
SONNETS
FOR SONNETS' SAKE Amazon.com.
A
compilation of one hundred sonnets written to elicit
the feeling each sonnet
suggests. Some contain
three quatrains and a couplet while others consist
of fourteen lines ending in a couplet. Poetry
is an artifice of soul expression and though
sonnets are usually romantic in tone such poetry
lends a voice to the deeper part of ourselves which
pertains to the love of divine things.
Sonnets
For Sonnets' Sake: Grafio, Sai. Publish America
LLLP, Baltimore, 2004, ISBN: 1-4137-2025-0.
SOON
TO BE PUBLISHED MANUSCRIPTS
The
following manuscripts will be published soon: The
Sea of Love and THE ZEROSTATE UNIVERSE.
SEA
OF LOVE
This
short poetry book is strictly of the romantic in
search for the beloved. It may seem dripping with
love because I used elements of the ghazal form of
poetry like Robert Bly. I believe you will enjoy the
rich imagery.
THE
ZEROSTATE UNIVERSE
This
book unites religion, philosophy, science and consciousness
in the paradigm of zero or ex nihlo. The physical
universe is motion only and the magnetic universe
is one of rest. From a point of rest the universe
sprouts. [SEE EXCERPT]
2012
The GALACTIC BEAM
A
novel of awakening from the dreamspell and the
coming light and unification on earth due to the
Galactic Beam.
LECTURES
I
lectured around the country in various formats:
Cable TV, local colleges and metaphysical chapels.
Although I lectured on radio and TV, I prefer
small assemblies of about twenty or thirty people.
After a lecture I entertain questions about the
subject matter. If parties are
interested in group
activities or lectures, please contact by
email and we will discuss the matter. The
problem with these kind of situations is that if
travel is involved, other extraneous expenses or
consumptive time involvements have a cost.
There is no way to
provide a schedule or estimate as to how much this
might cost.
EXCERPTS
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22... |
And
he that received the seed among thorns, is he that hears the word, and the care
of this world and the deceitfulness of riches chokes the word, and he becomes
fruitless.
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MATTHEW:
C13v13
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22. |
And
when the young man had heard this word, he went away sad: for he
had great possessions.
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23. |
Then
Jesus said to his disciples: Amen, I say to you, that a rich man
shall hardly enter into the kingdom of heaven.
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MATTHEW:
C19v22-23 |
[MORE]
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RENUNCIATION
[FROM
THE ZEROSTATE UNIVERSE]
The
New Testament accurately describes the act of renunciation in the dialogue with
the young ‘rich man’ and the master Jesus. This was a good man in whom
Jesus was well pleased, as he had obeyed all the commandments, yet he would not
renounce his wealth. The ‘wealth’ of the world is not just material
gain but more of what worldliness represents.
The mind may be wealthy with information and the personality may be wealthy
with personal power or other kinds of worldly wealth. Jesus response to
his lack of renunciation was, ‘It is easier for a camel to go through the eye
of a needle, than for a rich man to enter heaven’.1
Whether we hear the truth from Lao Tzu,2
Nityananda or Jesus, the truth remains the same. Truth precedes
religion and if the religion is sincere it both binds a seeker to the truth and
provides a rich environment, the company of saints, in which it can grow.
The intellectual is
rich man in ideas or concepts.
The
wealthy man is rich in the material goods. The burden may be the
same. The renunciate appears like a beggar
but is richer than the Jade Emperor because he is not attached to finiteness.
Like all renunciates, they teach a lesson to teach through their beingness — to succeed you cannot serve two masters.
If you choose finiteness then you must chip away, sacrifice, the infinite.
There is an interesting play on words here. For materialism one must
sacrifice the infinite. This sacrifice is to an entity regardless how
abstract. One is sacrificing the divine to the god of the material.
This is the classical God and Mammon question. If one seeks the divine,
the materiality of the consciousness must be burned as an offering to the
divine. The process is a tenuous balance of vigil, vigilance, and
victory over small things. The imperfection of self is known
by every individual, but striving is a testimonial to desire in the right
direction despite adverse situation and apparent misery. Many
sages have taught that you can retain the infinite if you renounce the world by
not being of the world. Even a little renunciation, sacrifice, can go a
long way.
Sri
Yukteswar
[go
to] once said that true renunciates
renounce the world before the world renounces
them. He was speaking of Mahatma Gandhi who was
a brilliant lawyer in S. Africa and could have made a
substantial living but chose to become a renunciate so
as to help India achieve independence. Such
souls focus on the divine to their last breath.
Gandhi's last word even as the assassin’s bullet
finished him was ‘Ram’. Lesser souls tend to
renounce the world when their joy turns to sorrow,
Gandhi made sorrow joyful in service and life.
This is why he was called the "Mahatma",
great one.
The
rite and ceremony of renunciation is a lifelong
reliance and abandonment to the divine within.
Every great soul when faced with overwhelming
adversity had to rely on the infinite guidance within.
Gandhi relied only on the force of truth or satyagraha and
Jesus had only his Father to turn to. Likewise,
Arjuna in the epic Mahabharata, gave Krishna, (the
chief hero of Bhagavadgītā,
literally, The Song Celestia), a choice of cohorts of
soldiers to do battle or divine guidance; he chose the
latter. The trials of Job also relates
dependence on divine guidance after all worldly things
are removed. Job was faithful but not righteous
by interior standards as he felt pious as do all men
of wealth who measure things by outward
appearance. Even piousness can be a fatal flaw
in the unburdening of the psyche. This, again,
relates to Matthew
C19v16-26.
Real
renunciation is non attachment. An enlightened being holds an object in his hand
but not in his mind. Attraction and aversion are the two chains that bind us to
duality by the sensate mind. If the object is something to eat, a
Zen master might say that the universal is hungry through me and proceeds to
eat. He does not say ‘I am hungry’ for this food. A person once
asked Sai Baba, ‘When will I attain liberation’, he immediately said, ‘When
the ‘I’ goes’.
The idea of surrender or renunciation may appear to someone as weak willed.
If you reduce yourself to zero; that is, renounce your desires, you really
exchange your finiteness for your unlimited higher Self. The pitiful little ego
is really the beggar. If you look at yourself from satellite pictures taken
today, you can see how small you appear in relationship to the globe. Your Atman
is not like this; it is all pervasive.
Ram Das said that someone gave his guru,
Neem Karoli, a water pitcher.
He
kept it for awhile but eventually smashed it to pieces. Ostensibly, the guru
felt like he was getting too attached to the object. The Tibetan saint Milerepa
renounced worldly life to the extent that he did not except the inheritance of a
house that his mother left him. The yogic path can seem difficult and arduous.
Gautama Buddha eventually stopped torturing himself through the rigors of self
denial and gave that up; he taught The
Middle Way. Whatever drives us inward is
efficacious toward achieving a higher ascendant .
The ego usually fears going beyond boundaries and also the diminution of its
cravings. The rich man could not give up all of his wealth in order to follow
Jesus. It is difficult for the average person to understand the reason for
renunciation.
It
is often said that philosophy is born from estrangement. Yoginanda's mother died
when he was very young, as did Pascal, Rosseau, Spinoza, and Bertrand Russell’s
mothers. My own father died in my arms when I was ten years old.
Travail fertilizes perspective. The world can be a kaleidoscope of ever shifting
energy edged by sorrow. To liberate the eternal is the goal of every
seeker. The eternal now
is the repository of the infinite. This requires
being cognizant in the now by renouncing the past and the future.
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"It
is eternity now, I am in the midst of it.
It is about me in
the sunshine; I am in it, as the butterfly in the light-laden air. Nothing has to come, it is now. Now is eternity; now is the
Immortal life."
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-Richard
Jefferies, [go to]
The Story of My Heart
--[1883] [go
to]
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Renunciation
seems to prevail even in the realm of science. Whatever constructs are in place,
whatever boundaries are explored, there is always the renunciation of previous
theories. Before quantum mechanics, scientist could delineate, measure and come
up with tools to define and accurately measure the material world. The fact that
the quantum reality could never be measured under any circumstance came to be
known as Heisenberg’s uncertainty principle. What they have constructed exists
in the realm of probabilities with make believe boundaries. Reductionism,
seemly, has come to an end.
There
is a seamless reality interwoven in all that is and that is the zerostate. By
renouncing completely the world of separation and all of the ‘things’ that
exists in the realm of illusion, one is left with an emptiness that is inclusive
of all that proceeds from it. In the zerostate there is nothing that is
exclusive of anything else; it is the warp and woof of reality. True
renunciation is the giving up of separation.
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"In the infinite
Dharmadatu, each and every thing simultaneously, includes all (other things) in perfect completion, without the slightest
deficiency or omission, at all times. To see one object is, therefore, to see all objects, and vice versa.
This is to say a tiny individual particle within the minute cosmos of an atom actually contains the
infinite objects and principles in the infinite universes of future and of the remote past in the perfect completeness without omission.
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-Garma
Chang |
[FROM
ZEROSTATE, AN UNPUBLISHED MANUSCRIPT BY AUTHOR]
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22... |
And
he that received the seed among thorns, is he that hears the word, and the care
of this world and the deceitfulness of riches chokes the word, and he becomes
fruitless. Matthew
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MATTHEW:
CHAPTER 13 VERSES 13
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16. |
And
behold one came and said to him: Good master, what good shall I do that I may
have life everlasting? |
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17. |
Who
said to him: Why asks thou me concerning good? One is good, God. But if thou
wilt enter into life, keep the commandments. |
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18. |
He
said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not
commit adultery, Thou shalt not steal, Thou shalt not bear false witness. |
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19. |
Honor
thy father and thy mother: and, Thou shalt love thy neighbor as
thyself.
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20. |
The
young man saith to him: All these have I kept from my youth, what
is yet wanting to me?
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21. |
Jesus
saith to him: If thou wilt be perfect, go sell what thou hast, and
give to the poor, and thou shalt have treasure in heaven: and
come, follow me.
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22. |
And
when the young man had heard this word, he went away sad: for he
had great possessions.
|
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23. |
Then
Jesus said to his disciples: Amen, I say to you, that a rich man
shall hardly enter into the kingdom of heaven.
|
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24. |
And
again I say to you: It is easier for a camel to pass through the
eye of a needle, than for a rich man to enter into the kingdom of
heaven.
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25. |
And
when they had heard this, the disciples wondered much, saying: Who
then can be saved?
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26. |
And
Jesus beholding, said to them: With men this is impossible: but
with God all things are possible.
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MATTHEW:
CHAPTER 19 VERSES 16-26 |
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The
Great Integrity expresses one.
One
manifests as two.
Two
is transformed into three.
And
three generates all the myriad entities
of
the universe.
Every
entity always returns to yin after engaging yang.
The
fusion of these two opposites
births
the Vital Energy
that
sustains the harmony of life.
But
for most people, this harmony is decimated
by
inheriting a condition
of
relative misery, scarcity and victimization.
Politicians
cleverly pretend that they too originate
from
the toxic soil of this misery,
even
while designing the very laws
that
legitimate victimization.
But
watch out — those who hoard over sufficiency
will
be diminished!
And
those who are diminished
will
become bountiful!
These
commonly known truths
that
common people teach each other,
are
also my truths.
As
you sow,
so
shall you reap.
Such
is the heart of my teaching
in
a world forced to live heartlessly.
Tao
Te Ching,
Lao
Tzu
Translation
& Commentary
"The
Great Integrity"
by
Ralph Allen Dale
pp.
84-5, 226-7
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POETRY
What
is a Villanelle?
From: A Collection of Verse and
Villanelles
by Sai Grafio
LXXIII
VILLANELLES
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A
villanelle Contains five tercets and a quatrain
It
has a song like quality with alternating rhyme;
It
has a seeming expository and cognitive terrain.
Unlike
a madrigal it is more like prose in the main,
The
first and third lines can be repetitious in time;
A
villanelle contains five tercets and a quatrain;
Its
origin was rustic, kind of bucolically plain;
It
may tell a story with every succeeding line;
It
has a seeming expository and cognitive terrain.
It
was heard from villas of Nice to Alsace Lorraine;
They
could have been rehearsed with pantomime;
A villanelle
contains five tercets and a quatrain.
A
troilet is a shorter version with much less
strain,
Its
alternating rhyme scheme turns on a dime;
It
has a seeming expository and cognitive terrain.
The
villanelle is similar to a long rhyming train;
It
may be heard in a cold or more temperate clime.
A
villanelle contains five tercets and a quatrain;
It
has a seeming expository and cognitive terrain.
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